Building a bit on Father's
Christmas-Eve homily, it might be pointed out that Jesus was born within (and
lived under) five particular conditions that are overlooked when gazing only on
the figure of King of Kings, and Judge of All Humankind:
1. Poverty;
2. Humility;
3. Piety;
4. Peace;
5. Simplicity
Poverty we've looked at here; how
about humility?
Merriam-Webster defines
humble as "not proud or haughty: not
arrogant or assertive" and "reflecting, [or] expressing… a spirit of deference or submission".
That Jesus was humble is readily
evident in what was written of him early on (the Gospels/Acts, and the
Letters). First, he deferred or submitted utterly to the will of the Father.
Also, He'd cure the sick and restore the dead to life… and then urge the
healed/restored not to tell that he had
done this. He was not looking for self-glorification, but to turn the people to
His – and their – Father.
(Humility shows clearly as well in
the ministry of His herald and cousin, John the Baptist – e.g., saying
definitively to the crowds drawn to see him that he wasn’t even of enough
worth to untie the true Messiah’s dirt-encrusted sandals, and that his
own ministerial destiny was to step aside for Jesus, now that he (John) had
caught the eyes and hearts and attention of the people.)
Jesus was also stirred by the
humility he'd find in strangers.
A centurion – foot-soldier and
officer of the detested occupying army, by the way – approached Jesus (seeing
Him as a holy man), asking that He heal his servant, who was paralyzed and
suffering. Jesus agreed readily to go right to the soldier's house and heal the
man. But the centurion backed off, and explained that he wasn't worthy enough
for Jesus to even set foot in his home… could He just command the healing from
a distance, much as this officer commanded his men and they would do his
bidding? Matthew reports that this man's response "amazed"
Jesus, Who declared He'd not seen the like of such trust/faith anywhere in
Israel, and healed that servant on the spot.
Mark records an incident when Jesus,
taking time out from his preaching (in an area inhabited by gentiles), was
approached by a Greek, gentile woman. In humility she sprawled at His feet, and
begged that He heal her daughter from possession (what might or might not have
been psychosis… or a genuine spirit of evil – but I don't know; I wasn't
there). Jesus firmly pointed out that his mission was first to the Jews in
spiritual and physical need: "Let the children be fed first. For it is not
right to take the food of the children and throw it to the dogs." (An examination of the
earliest Greek text strongly suggests Jesus was speaking lightheartedly – say,
with twinkle in eye and light, almost questioning tone – , and indeed giving
this woman an opportunity to, in a way, plead the case/need of the non-Judaic
world.)
Indeed, her reply was stunning (and
perhaps Jesus had been looking as well for a non-Jew to provide a catalytic
moment that would continue the expansion of His ministry far beyond the world
of Judaism): "Lord, even the dogs under the table eat the children's
scraps." And her bold humility indeed had the effect she'd needed: her
daughter was healed that instant.
Both His mother, and His
foster-father, were humble people – though open-eyed and decisive as well.
Let's have a look at that tomorrow; your assignment in the meantime is to
reread my Mothers'-Day blog, which (while venturing into, and
occasionally out of, the tongue-in-cheek) touched on the humility of Mary, and
of the father of John the Baptist.
Followup: An interesting comment came through
quickly. The gent is not responding to anything I've written here, and instead
has set up his own podium and soapbox (and megaphone) on my square of public
concrete. Rather than simply deleting his screed, here it is in full, and verbatim – please disregard the
vocabulary and subtext:
DoubtingThomas Dec 30, 2007
Matt 15:22-28 – Describes an encounter between Jesus and
a Gentile woman who begs him to heal her daughter. Jesus ignores the woman. She
persists and he finally says to her, “I am not sent but unto the lost sheep of
the house of Israel. It is not meet to take the children’s (Jews) bread and to
cast it to dogs (Gentiles).” Woman won’t give up and eventually Jesus finally
relents and heals the child. Christians want us to worship a God who refused to
heal an innocent child until he was pressured into it. Wow.
Malachi’s prophecy that told of the arrival of the
Messiah clearly states that Elias (Elijah) would return before the Messiah
does. When Jesus is confronted with this fact he states that Elias did come …
but no one noticed. Matt 17:12. Simple enough! I guess we’ll just have to take
his word for it. It’s not like he could have an ulterior motive or anything. He
even tries to pass off the identity of Elias onto John the Baptist to help
cement him as the Messiah but John denies that he is Elias. John 1:20, 21.
Jesus was a bigot. Matt 10:5, 6 – depicts Jesus
instructing his workers to go out and spread his word, but only to the Jews.
“Go not into the way of the Gentiles … but rather to the lost sheep of the
house of Israel.”
Matthew 10:35, 36 – What is Jesus’ deal? “For I am come
to set a man at variance against his father, and the daughter against her
mother, and the daughter in law against her mother in law. And a man’s foes
shall be they of his own household.” These are Jesus’ words.
Considering the number of people claiming to be Messiah
back then, it would have been nice if there could have been just a few unbiased
witnesses to Jesus’ resurrection and ascension. After all, one ‘false’ Messiah
had 400 followers when he was executed, that’s 280 more than Jesus had.
Jesus is kind of a dick. Luke 9:59-62 – depicts Jesus
recruiting his disciples. When one asks if he can bury his recently deceased
father, Jesus says, “Let the dead bury the dead.” And when another wishes to
say farewell to his family back home, Jesus says, “No man, having put his hand
to the plough, and looking back, is fit for the Kingdom of God.” In Matt 4:21,
22 two other disciples are forced to leave their father to mend the fishing
nets by himself.
What happened to Honor thy Father and Thy Mother? John 2:
1-4 – Jesus to his mother, “Woman, what have I to do with thee?”
Matt 19:12 – reminds us that sex with women is unholy and
Jesus gives extra commendation to eunuchs, especially those who castrate
themselves.
Matt 21:19 & Mark 11:13 – When Jesus gets hungry
& finds a fig tree bearing no fruit, the reason being that it’s out of
season, he curses it. “Let no fruit grow on thee henceforth forever.” The tree
withers away on the spot. No one is with Jesus at the time so we’ll just have
to take his word for it.
Matt 11:20-23 – Jesus damns whole cities to hell. “Woe
unto thee, Chorazin! Woe unto thee, Bethsaida! … And thou, Capernaum … shalt be
brought down to hell.”
In Matt 5:22 Jesus says not to call anyone a fool but in
Matt 23:17 he says of the Pharisees, “Ye fools and blind.” Matt 23:33 – “Ye
serpents, ye generation of vipers, how can ye escape the damnation of hell?”
Matt 12:34 – “O generation of vipers, how can ye, being evil, speak good
things?”
Luke 21:32 – Jesus, speaking of the second coming -“Verily
I say unto you, This generation shall not pass away, till all be fulfilled.”
The Apostles actually believed they would be the first occupants of heaven from
the rapture, not as a result of death. How could they have been so wrong?
Jesus: Not a member of PETA. Jesus casts a horde of
demons out of a couple of protesters (because they must be possessed if they
don’t dig the Messiah) and per the demons wishes, casts them into a herd of
2,000 pigs. The pigs then run violently into the sea and die. That herd must
have been of great value to he who owned them but Jesus does not compensate
this person. Besides, to eat swine they must have been Gentiles, so fuck ‘em!
Matt. 8:28-33 and Mark 5:13.
Some of the ridiculous teachings/commands of Jesus:
Accumulate no wealth; turn the other cheek; judge no ones behavior; don’t use
your mind but be as children; do not question or philosophize; love those who
mistreat you; avoid associating with the ‘dogs’ (Gentiles) of this world; sell
all your possessions and give it to the poor (now you’re poor! Hoorah!); have
no thought for the morrow (make no plans); everything you do and have is
probably a sin; take no pleasure in this world; love those who treat you
cruelly as much as those that are kind to you; mutilate yourself; be 100%
certain Jesus bought your way into heaven through his torturous death; if the
sight of someone of the opposite sexually arouses you, pluck out your eye; for
special approval with God, become a eunuch; Servants, obey your masters;
citizens, obey your rulers unquestioningly; children, obey your parents in all
things; love your enemies; abandon your family and be rewarded in heaven; do
not assert yourself; do not achieve prominence in this world, for the first
shall be the last in heaven; if a criminal robs you of $50.00, give him another
$50.00; etc. (By the way, how can love be a command? Love is an emotional
response and can not be controlled.)
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