Even while I know I
have a deepening devotion to my Church, her founder, her Pope and her
saints – most especially Mary and Joseph, Thérèse of Lisieux, Pio of Pietrelcina, and John Vianney – I have a sturdy
streak of irreverence. This allows me to laugh at some things that might shock
or even scandalize the more rigid, or more deeply ingrained, faith of other
people. Perhaps in time this will change; but this week I got an especially big
giggle at an article relating an artist's juxtaposition of a rocketing-up
politician, and my own personal lord and savior.
I was going to just
link to the article, but I'd better add the text here, too, in case the article is
later pulled or archived. This comes from yesterday's online edition of the Arizona Republic:
Depiction of Obama as Jesus causing a stir
By Nathaniel Hernandez
Associated Press
Apr. 3, 2007 08:33 AM CHICAGO - He wears Jesus' robes and a neon blue halo, looks like Democratic presidential candidate Barack Obama and is causing a stir at a Chicago art school.
Associated Press
Apr. 3, 2007 08:33 AM CHICAGO - He wears Jesus' robes and a neon blue halo, looks like Democratic presidential candidate Barack Obama and is causing a stir at a Chicago art school.
An undergraduate student's papier-mâché sculpture of Obama
as a messianic figure - entitled "Blessing" - went on display
Saturday at a downtown gallery run by the School of the Art Institute of Chicago.
By Monday, word of the piece had spread on political blogs, and the school had
been flooded with calls.
David Cordero, 24, made the sculpture for his senior show
after noticing all the attention Obama has received since he first hinted he
may run for the presidency.
"All of this is a response to what I've been
witnessing and hearing, this idea that Barack is sort of a potential savior
that might come and absolve the country of all its sins," Cordero said.
"In a lot of ways it's about caution in assigning all these inflated
expectations on one individual, and expecting them to change something that
many hands have shaped."
Obama's campaign worked Monday to distance the Illinois
senator from the artwork.
"While we respect First Amendment rights and don't
think the artist was trying to be offensive, Senator Obama, as a rule, isn't a
fan of art that offends religious sensibilities," said Obama spokeswoman
Jen Psaki.
Cordero said the school had fielded plenty of calls about
his work, "some of them from angry people." He also said he had heard
from a few potential buyers.
Bruce Jenkins, dean of the art school's undergraduate
program, said response to the piece - part of a student exhibition - has been
mostly positive. He said people should take a close look at the sculpture and
the context it was created in before judging it.
"When you see it, when you spend time with it, you
understand that it's not a provocative work at all," Jenkins said.
"It opens a set of questions."
The Archdiocese of Chicago had not seen the work as of
Monday afternoon and could not comment on it, said spokeswoman Dianne Dunagan.
The piece comes amid Catholic outrage in New York that led
to an art gallery canceling an exhibit featuring a nude 6-foot-tall,
anatomically correct chocolate sculpture of Jesus Christ.
Artist Cosimo Cavallaro said Saturday that he has received
threats as a result of the sculpture, called "My Sweet Lord."
Cavallaro said the controversy spurred "thousands" of e-mail messages
from people offering help, donations and exhibition space.
So after skimming the
article and grinning at the picture, I sent out an email to select friends and
associates of similar ilk (and a couple conservative Protestants, just to gauge
response):
Subject: Obama?
Oh, Mama!
Importance: Low
Importance: Low
I think
it's funny, myself – not offensive. The artist has found a dramatic way to
underscore a good point. (It's the one in New York I have a problem with,
myself – although that one's title is a real yuk, I'll admit.)
Regards,
AgingChild
The first
response I got was from Spartacus:
Sent: Tuesday, April
03, 2007 7:06 PM
Subject: Re: Obama? Oh, Mama!
Subject: Re: Obama? Oh, Mama!
Hmmm...why do you find the one offensive and not the other?
So I answered:
Sent:
Wednesday, April 04, 2007 8:56 AM
Subject: RE: Mama, Don't Let Your Boys Grow Up to Carve Chocolate
Subject: RE: Mama, Don't Let Your Boys Grow Up to Carve Chocolate
Good one,
O gadfly!
I think
it's my sense of modesty, first. Though Jesus was crucified sans every scrap of
clothing (as was typical of this form of Roman execution), the sight of him so
depicted would be a bit much for most people today… certainly including yours
truly. So the first level of offendedness – reactive – is here. Likely I'd
react similarly to parallel displays of Muhammad and Buddha.
The next
level, and broader, centers on the reasonable question of: Why in an art
gallery? Knowing that such a portrayal would offend many viewers for the above
reason, it seems to me that the artist may well be looking first to offend, rather
than merely make a point (i.e., Jesus is just like one of us; see Joan
Osborne's song). That is a poor prime motivation for art, if I may
scoot out on this limb a bit further. I would think that an artist creates a
piece (of whatever medium) because, first, s/he is moved; and, second, because
s/he wishes the viewer to be moved (cf. La Pieta
sculpture, Goya's painting of the execution of Spanish soldiers, etc.).
If you
want to offend, just stand out in front of the museum in a trenchcoat, blowing
a whistle and showing the world. Or take a dump (pardon me) right there on the
front steps.
What
touches the world – and beyond the circles of Christianity – about Jesus is his
humility, his message of peace and compassion, and his willingness to sacrifice
himself as the utter fulfillment of the Jewish teaching of the scapegoat. The
focus is on his healing ministry, his preaching of love and forgiveness, and
his cruel death… not his divine doodads.
Because
this portion of one's anatomy is ordinarily sequestered from public viewing,
its glorious, in-your-face display will always immediately seize one's
attention. Christotheologically speaking, vis-à-vis the chocolate sculpture,
this pulls our focus from the man's message to his humanity – which is okay so
far as it goes, since it reminds us that, though divine in nature, Jesus was
also equally human in nature. But to do this in such a graphic fashion
jarringly numbs the mind and heart that ordinarily would look at and reflect on
the purpose of his ministry, leaving us no more than gaping a-gaga at the
gonads… especially since we're so accustomed to viewing the man enrobed.
I repeat
that I do like the title of that piece, and the artist gets a few points back
for that reason. But if he'd wanted pun-value alone, he could at least have
sculpted, say, the Last Supper. If he wanted to offend, he's certainly done
that. But if he wants us to focus on the non-divine aspect of Jesus, he's
succeeded there too. However, that could have been achieved by a picture of him
laughing, or even picking his nose.
Hot on the heels of
that one, I had to send Spartacus this followup:
Sent:
Wednesday, April 04, 2007 9:39 AM
Subject: RE: Ars Longa, Vita Brevis (Mors Profunda)
Subject: RE: Ars Longa, Vita Brevis (Mors Profunda)
I'm still
not fully satisfied with my answer; we're going to have to blog it.
What I
didn't answer on my first pass was the first half of the question: why doesn't the
Obama image offend me? The answer is that it is obviously a caricature, and
so is created out of humor (underscored by using a neon halo). The artist's
twin points – that this isn't Jesus, and not to put any leader (or
leader-in-waiting) on a grand pedestal – comes through clearly without slapping
me in the face.
Some less-flexible
folks – worshippers either of Obama, or of Jesus, or both – would at least be
rather annoyed, if not truly offended. Me, I still think it's funny.
I also
meant to cite some other offensive works, in my previous email – e.g., most
especially the notorious "P!ss Christ"
photo that is at once truly beautiful and utterly repulsive. I support the
right of both these artists to shock, and to mock. But I have my esthetic and
spiritual sensitivities… and it seems that so many fringe artists aim for that
Achilles tendon first. And the fact that it's specifically Jesus and
Christianity that they're almost exclusively targeting is in itself rather troubling.
Besides the two suggestions in my last email, if they want merely to offend,
they could also beautifully render a scene of a retro-Mormon raping children,
say. Or of Jeffrey Dahmer preparing supper. Why don't they? Why not my
relatives gloriously aflame in their Dresden
basements? How about a candy sculpture of the garroting of Atahualpa?
Jesus is
for me a role model, a rescuer, and a brother. You attack him (again, this
seems to be a direct objective in too many of these cases), and you can't
expect me to be unaffected, or merely moved appreciatively by your esthetics.
Here in
this country you are entitled to create and produce art, and open-minded enough
private institutions are entitled to put it on display… and I endorse and
support these rights. But those rights aren't the most supreme, and there are
things of far greater individual and personal value even than the free
expression of esthetic impulse.
This
nation, too – cradle and crucible of these wondrous rights – will someday,
inevitably pass; ditto this spinning globe, and
ultimately the curl of galaxy that enfolds it. There are beauties and esthetics
that will endure as long as our universe; the power behind them awes and
inspires me, and the seeming "need" to thumb one's nose (or use a
different finger) directly at a mortal's most sensitive area… is insignificant
and meaningless on that scale.
On
reflection this reduces, for me, much of that offense – and also yanks from
under the artist any smug position that his/her "art" is as rich in
value as tonight's starscape. Pass.
Spartacus must have run
out of metal to mill, or wood to plane; he fired back:
Sent:
Wednesday, April 04, 2007 12:01 PM
Fair enough bro, I didn't realize the "Chocolate
Christ" was nekkid. I can understand how that might offend. You lay out a
number of very good points explaining why you found that offensive. I can
empathize.
OTOH, Michelangelo's Sistine Chapel depicts nude biblical
figures--are they offensive too? Artists of the Renaissance in particular
routinely depicted the Christ child naked, and I also recall several images of
Mary suckling baby Jesus at her naked breast--yet these works (including
Michelangelo's) are widely venerated throughout the Christian world (I seem to
recall the Vatican owns some of these "racy" works.
hubbah-hubbah--NOT!). I believe these nude images are meant to convey sweet
innocence, humanity and beauty--not prurience.
I did an extremely quick and cursory Google search under
"classical nude Jesus" and found at least one reference to a
pre-Renaissance master "Pisano" whose depiction of a nude Christ is
one of many treasures in the cathedrals of Florence, Italy. I wouldn't be at
all surprised if a more sustained search effort turns up more nude Christs
which have ruffled nary a hairshirt.
Is Michelangelo's work (and other biblical works by the
"Great Masters") not offensive or somehow less offensive because of
the artist's reputations, or because they worked in more "accepted"
mediums such as oils and marble? Or is it because their motives were clearly
intended to glorify God and the chocolatier's motives are less clear? Is it a
matter of era? Was it somehow more acceptable to depict nudity back in the
1400's than it is today (and if that is so, what does that say about our so
called enlightened values?)
I visited Cavallaro's website and viewed "My Sweet Lord" (it
is a mighty tasty title!). I didn't find it offensive at all--it depicted Jesus
in all his humanity and vulnerability. Even the choice of chocolate is
something people like/love/desire/value--it's certainly less offensive than the
depiction several years ago of Christ in IIRC elephant dung?
That same quicky websearch (and another under simply
"nude Jesus") turned up tons of references reporting people's
objections to Cavallaro's chocolate sculpture. Isn't this vociferous
intolerance and hatred being expressed toward this work of art akin to the same
type of intolerance and hatred we find so reprehensible when it issues from the
mouths of Muslims?
I don't know what Cavallaro's motives were (are)--as I
stated previously, taking his "...Sweet Lord" at face value, it doesn't
seem at all offensive to me. Even if his motives were less than pious, instead
of venting all sorts of spleen in outrage over it, wouldn't it be more fruitful
to explore the reasons for his arguably less than flattering depiction of the
Christ? Again, isn't this automatic and vehement rejection of something we
interpret as offensive exactly the same criticisms we level at Muslim
fundamentalists?
IMHO, Christians, whatever their church, creed, sect,
denomination, etc, have a LOT to answer for to the rest of humanity and to God
(if you believe in a judgmental God). Instead of frothing in outrage over this
ultimately-inconsequential-in-the-larger-scheme-of-things artwork, it would be
far more productive to take a good hard look at the motives, actions, effects
and legacies of their religion, in both historic and contemporary contexts.
Perhaps an artist makes a less than pious image of Christ to call attention to
grievances and injustices committed by Christians. Instead of shooting the
messenger, how about trying to listen to the messenger's message? Provocative
art is not meant to provoke only anger---it's meant to provoke the beginning of
a thought process, and hopefully maybe some reasoned dialog. Unfortunately, all
too often it only provokes outrage from those who are inclined to shoot first,
and to not bother to ask any questions later.
Oh, and if anyone thinks I'm unfairly targeting
Christianity, I'm not--the same criticisms apply to virtually all other
religions I'm aware of. Also, lest anyone think I'm being critical of Jesus,
I'm not--I make a distinction between the Divine, which is perfect, and
religion, which is man-made, and therefore susceptible to all the failings and
corruptibility of human beings.
It's time to wake up, people, and start using that lump of
gray matter between your ears.
Spartacus
More tomorrow; I want
to respond to Spartacus here.
(Yo; Sparks: could you
please track down Pisano's depiction of Jesus and send me the URL? I want to
link to it, so my three other readers might get to see it as well.)
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